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Name: ICONIC FREEDOM
Location: Scottsdale, AZ
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CLUB FOR GROWTH CREATES A SOCIETY FOR ALL



Club For Growth  understands that limited government will create the environment which will move our society toward resolving all other issues, however, being involved in social issues just creates more problems than it solves. 

If you want government involved in social issues, consider why that is?  What personal agenda are you attempting to thrust onto society for your comfort?

Free Market solutions can manage social issues which concern all of us, while upholding individual freedom. 

Asking government to be involved in social issues is asking for favor and entitlement; social issues are not the role of government.

Milton Friedman once said that the only reason we have as much freedom as we do now is because of the inefficiency of government.

If you think government should or will solve social issues, you're a RINO - you are motivated by personal agenda at a cost of individual freedoms to others.  Society doesn't exist for you or I. 

Personal comfort is not a right. 

Sympathy, empathy, personal experiences are not synonyms for legislation.

 
 
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ICONIC FREEDOM: BUY THE BOOK!

 
America doesn't lack anything but the development of personal responsibility.
 
The only way out of the "save me - blame you" mentality is through developing personal responsibility, driven by personal freedom.
 
This journey through a variety of social and political issues will support you in making that paradigm shift and developing personal accountability and responsibility.
 
THE QUESTION TO EVERY AMERICAN:  FREEDOM OR CONTROL - WHICH SIDE ARE YOU ON?
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GREG'S INTERVIEW WITH TERRY GILBERG ON KFYI AM 550 PHX, AZ

 
 
 
 

 
 
THIS INTERVIEW IS WITH TERRY GILBERG ON KFYI AM 550 HERE IN PHOENIX, AZ
 
YOU CAN PURCHASE THE BOOK AT http://stores.lulu.com/iconicfreedom
 
CHECK OUT MY BLOGSPOT http://iconicfreedom.blogspot.com/
 
TERRY'S WEBSITE IS http://www.terrygilberg.com/   LISTEN TO TERRY EVERY SAT/SUN ON KFYI
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THE TERRY GILBERG SHOW

Listen to KFYI, AM 550 in Phoenix on Sunday, Nov. 1st from 7-8pm (streams on the web - AZ does not do daylight savings time)

I'll be on the Terry Gilberg Show discussing the latest topics and my book - ICONIC FREEDOM!

Here's the link: http://stores.lulu.com/iconicfreedom
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ON THE ISSUES: THE VALUE OF LIFE

How do you decide the value of life?

Where did you derive your ideas regarding the value of life?
 
The answer to these two questions will become the basis for this discussion.

ALL LIFE IS EQUAL
 
Recently the uproar over another czar of Obama’s is making a similar stance, but, as usual, the understanding of this statement is distorted and Sunstein’s mind walks off the map.
 
Stick with me here.
 
The value of life is similar to the free market system.
 
In a free market system we each decide the value of something, as a result, we take action of replacing the dollars in our pockets with the service or product we would rather have. This is a free and voluntary contract.
 
Life, any life, is the same.
 
I make my case by the following examples:
 
* You value your life more than Jihad, so you’d take Jihad’s life
* You value a cow or chicken less than your dog, so you butcher and eat them.
* You value a wild deer less than your pet cat, so you hunt it down and eat it.
 
Still not convinced? Okay, how about some of these personally placed values:
 
* I value my family’s lives more than my friends’ lives.
* I value my friends’ lives more than my neighbors’ lives.
* I value my neighbors’ lives more than an unknown American’s life.
* I value an unknown American’s life more than I value a foreigner’s life.
* I value a foreigner’s life more than I value an animal’s life.
* I value an animal’s life more than a plant’s life.
* I value a plant’s life more than a bacteria’s life.

Life begins at conception.
 
The value placed on that life is subjective, meaning personal opinion, by you the individual placing the value you’ve decided. This upholds your freedom to value this life much more than say someone across the world, that doesn’t.
 
We take life every day for safety, sustenance, sport, disregard or comfort.
 
How we decide the taking of that life is predicated on your philosophy. To make the assumption that the value of life is endowed through spiritual philosophy is to negate those who utilize no such beliefs but still uphold the value and regard for life; value is not exclusive to a party or philosophy. If you want to utilize a spiritual philosophy no one would infringe on your rights of that choice, however, you don’t need spiritual beliefs to have regard for life.
 
Some people have a presumption of "existence", however, this again is personal and subjective. To impose such presumption onto others infringes on their personal freedom of thought. You don't want to be told what to believe and neither do others.
 
We decide as a society that we want to favor our own species and of course we would – it’s probably a good idea since we want to continue the human race.
 
Every species favors its own. Of course, we subjectively decide which of our species’ life we take in war, in abortion, in defense, in anger. However, the value we place on each life is purely subjective to the individual.
 
The statement that a “dog engages in rational thought more” than a baby, well, to some degree is true because a baby can’t live on its own or fend for itself, but we favor the baby and hold higher value to the baby, which again, to me and you makes perfect sense – we favor our own species, why wouldn’t we. As a society we understand the vulnerability of the baby who cannot take care of itself. Again, very logical.
 
This discussion is so important in the dialogue regarding the value of life and abortion. While we would like to see abortions reduced greatly in our society, unfortunately, reality tells us that some women have not developed personal responsibility to the extent that they aren’t using abortion as contraception.

One great step forward toward this reduction is to stop having pluralistic tax dollars funding abortions.
 
Let those who want to have this option or who agree with this choice, fund the clinics that would provide such a service. In this way nobody pays for something they don’t agree with until we move past this.
 
Another great step is to let the free markets create educational centers funded by individuals and corporations where women could go to get counseling, education, learn ALL the options available to them in order to support them moving to developing personal responsibility.
 
Yet one more option is to create a network of mom’s who can swap out babysitting time so that women who find themselves having an unexpected expectancy, can still work and trade some of their time-off babysitting with other moms and eliminate the need for welfare because these women will be working. They may struggle and have challenges, but society cannot absolve them of their choices or save them from the reality they created through their choices.
 
Free markets can support solutions. 
 
When we educate people they move closer and closer to accurate choices.
 
How do we know these choices are accurate? The choices are upholding freedom, having regard for life, and accepting personal responsibility for each choice, having the ability to respond to each choice, all the while making their choice at no cost to others who didn’t consent.
 
One trap you don’t want to fall into is the trap of applying morality of your value to the greater society.
 
Morality is like value placed: personal opinion.
 
When you start arguing it, you’re really just arguing whose opinion is valued more. Well, obviously, each person thinks his opinion is more valuable. It’s circular and useless. You can't "prove" an opinion is fact, if you did, then it's a fact and not arguable.
 
It’s more powerful to debate freedom – there is no capitulating freedom, either someone is for freedom or they are not. Unmasking their need for control will dismantle the attempt to control and reveal who they are.
 
You’ll gain more solid footing by upholding freedom, and then look to how free society in a free market can come up with great answers regarding the personal issues that each of us places value and would like some resolution.

All done in the name of freedom – ICONIC FREEDOM!
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ON THE ISSUES: RACISM CREATES BRAIN FREEZE

The indefensible accusation of racism creates brain freeze to the person it is heaved at, and why?

The average American citizen understands our history and has moved away from racism, most especially the type of racism my father and my grandfather grew up with. In most circles people find it quite repulsive and distasteful to listen to racial remarks about others.

Comics make jokes about race and people laugh, why? Because the jokes are based on truth, placed in the context of a "comedy club", where we are willing to admit it.

Let’s have a reality check. There are aspects about a person we sometimes don’t like – your eyes, your hair color, your height, your weight and maybe somewhere in there, your race. So what? Should we call you a “folicalist” if you dislike the color or style of someone’s hair? Should we label you an “eyeist” because you dislike the color or shape of someone’s eyes?

Yet, instant brain freeze when someone says, “you’re racist”. We shut down. We have no evidence to refute such an accusation. It’s like trying to prove love exists, you can’t – because it’s a personal experience.

Racism is a personal subjective experience, often used as deflection & distraction, with attempts to silence the opposition, appear like a victim and advance a personal agenda. The individual who uses racism seeks to hype up emotions so no one is paying attention to what is really going on.

Why would a person choose the experience of being offended?

Don’t gloss over that question.

Why would a person choose the experience of being offended?

What is a person trying to do when they throw out the charge of racism?

Racism exists in the mind of the one who needs it to portray himself as victimized – he wants something for nothing. There is an ulterior motive. It has been so misused at this point it has little effect except to reveal the tantrum of the individual who tosses that emotional Molotov-cocktail into a conversation.

The charge of racism is a deflection from reality.

When Representative Charlie Rangle (D-NY) was pressured because of his misdeeds financially, he finally threw down the race card when all reality pointed to his unethical behavior and no other response he was giving was getting him out of it.

When Governor Patterson (D) of New York recently was pressured because of his poor policies and even poorer performance since being thrust into his position, threw down the race card in the face of reality.

When the no-talent Janeane Garofolo had no other means by which to slander the actions of other Americans having their voices heard during the Tea Parties, she throws down the race card.

When Obama supporters saw my sign of Obama as the Joker along with the label of Socialism, one protester walked up and asked me, “Don’t you think that’s racist?” and of course I replied, “No, but the fact that you just asked me that question, is racist”.

What filter is that person seeing the world through?

Racism is in the mind of the beholder.

By the way, the Joker poster reflects the fake smile hiding the sinister intent. It has nothing to do with his race.

Why would a person looking at it think of race, first?

One incident after another always reveals that the person making the accusation simply wants to distract and deflect.

Why do they find it necessary to go down that road and insult a person’s race?

Insult? You didn’t know that someone calling you racist is an insult to THEIR race? Oh, let me explain.

The accusation of racism is utilized as victimization of the individual. Empowering victimization is implicitly saying that the individual is too stupid or cannot be trusted to figure out how to manage any challenge placed before him. He’s weak. He’s incapable. He needs an excuse.

To call someone a victim is to empower that individual toward irresponsibility. To give him a credit card that lacks personal accountability and personal responsibility for “charges” made. He no longer has to own his choices or is compelled to have to respond to his choices because “he’s a victim”.

Poor you. Poor pitiful you.

Yes, some people end up in some extremely unfortunate circumstances. Calling them a victim insults them. To think you know better how another should live his life or the choices he should make is to elevate yourself.

I don’t know about you, but, most people see that as an insult.

Compare the examples of those who seek no special treatment when circumstances created challenges in their lives to which they acted toward their own personal success to overcome those challenges.

The best way to quiet down the racism charge is to simply say, “I understand you feel that way, and the point you wanted to make is?” or “Now, why do you want to go down that road?”

Who put it into that person’s head what racism is, to begin with?

The person making the claim needs to define what racism is, in doing so; they corner themselves into the abyss of personal experience which is not a credential or evidence of accusation.

Charging racism shows how the individual is attempting to silence that which he doesn’t want to hear, unmasks his martyrdom and attempts to appear like a victim to the extortion of others – trying to get something for nothing. Why else would a person call something you just said, racist?

If a person were racist, isn’t the observation of such a person and choosing to walk away, enough of a resolution? Unless….you’re trying to get something for nothing.

What does it give you to hold onto your victimization, to be defined by it, to utilize it as your biography in life?

Whatever happened to: sticks & stones may break my bones…
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